Monday, April 1, 2013
An Ode to My Coffee Mug
O! Coffee mug
You are my long true friend
You wake me up
You keep me warm
For eight long years,
We've been together
Through early morning calculus
And late night art studios
You've roadtripped 'cross the country
Topped with gas station brew
The perfect pairing
With sunchips and M&Ms
We hiked together
Long miles through snowy mountains
And you gave me a reason
To leave students unchaperoned at showers
You've traveled round the world
By boat, by plane
Through deserts, between rice paddies, across rivers
Never spilling a drop of precious coffee
Work would be impossible
Without your comforts
My hands shake in your absence
I am sad when you are empty
Now I fear that you are aging
Metal dented, bright paint peeling
But you still warm my drinks
You will always wake me up
Three Haikus (About my Coffee Mug)
My hand's perfect fit
a safety, vacuum seal lid
hot coffee won't spill
Black lid, red body
ever a coffee mug, you
change the taste of tea
I've rarely washed you
intensifying flavor
perhaps not my health
*All of this was written during Monday's morning meeting. Today, learning about the exciting topic of Indonesian income tax regulations.
With about three more weeks of living in Indonesia, I'm finding myself thinking a lot about this experience. I am already nostalgic for something that is still happening. Yet, I also find myself perplexed, because I don't exactly know what is happening, or more to the point, what I have done.
We had our final official conference as a group of ETAs a few weeks ago. It left me wondering what I've achieved by living in Samarinda for nine months. The most obvious answer is: not much. When I think about my experience, the highlights that immediately come to mind are scuba diving with manta rays, visions of perfectly green rice paddies, and watching my family try gado-gado. It is more difficult to understand the impact of teaching 400 students, when I only see each class for 90 minutes each week. It is unknowable the impact of having small conversations during angkot rides or buying pineapple from the same sweet ibu every week. I'm sure the geckos I talk to won't remember a thing about me.
I'm left wondering: did I improve my students' English? Did I affect Indonesians' understandings of my country?
I know that I'm asking unanswerable questions, not easily-answerable, at least. But this has been a job without much oversight, feedback, or quantifiable results. I don't know what I've accomplished, because the program never made it clear what I was supposed to do.
I am happy to be going home. I'm excited to see family and friends, to eat cheese, bake pies, and drink water out of the tap. Yet, I have a difficult time accepting the loose ends of leaving. I suppose understanding of these sorts of skin-stretching experiences takes time and acceptance that it might come in unexpected ways. The work of cross-cultural exchange is not one that ends simply because I step onto an airplane.
We had our final official conference as a group of ETAs a few weeks ago. It left me wondering what I've achieved by living in Samarinda for nine months. The most obvious answer is: not much. When I think about my experience, the highlights that immediately come to mind are scuba diving with manta rays, visions of perfectly green rice paddies, and watching my family try gado-gado. It is more difficult to understand the impact of teaching 400 students, when I only see each class for 90 minutes each week. It is unknowable the impact of having small conversations during angkot rides or buying pineapple from the same sweet ibu every week. I'm sure the geckos I talk to won't remember a thing about me.
I'm left wondering: did I improve my students' English? Did I affect Indonesians' understandings of my country?
I know that I'm asking unanswerable questions, not easily-answerable, at least. But this has been a job without much oversight, feedback, or quantifiable results. I don't know what I've accomplished, because the program never made it clear what I was supposed to do.
I am happy to be going home. I'm excited to see family and friends, to eat cheese, bake pies, and drink water out of the tap. Yet, I have a difficult time accepting the loose ends of leaving. I suppose understanding of these sorts of skin-stretching experiences takes time and acceptance that it might come in unexpected ways. The work of cross-cultural exchange is not one that ends simply because I step onto an airplane.
Tuesday, March 12, 2013
Before I lived in Borneo, I worked at an outdoor science
school in the mountains of Southern California.
Each week, buses of 5th and 6th grade students
drove up into the San Bernardino National Forest for an educational week of
learning about science as it actually happens around them. To this day, I can’t
think of a better way to get a student interested in the world around them. I
just wish we could have kept them there for more than a week (well, most of
them) so they could’ve learned what I learned in a year and a half at High
Trails. Instead, I distilled my lessons down into key points about the heart
rate of a hibernating squirrel, how a platypus feeds it babies, and the idea
that everybody shares the responsibility of taking care of the environment (“We
are not passengers on planet earth….”)
Speechifying about environmentalism was a big part of the
job. I took kids to trash-covered parts of the forest and showed them lots of
depressing pictures of polar bears watching their homes melt away. Every week,
we got dressed up in silly costumes and acted out Dr. Suess’s The Lorax – surely an epic, yet
heartwarming tale if I’ve ever heard one. We were, of course, not entirely
paradigms of green living. I did drive my car on weekends, sometimes just so I
could buy clothes made cheaply by underpaid workers in the country I’m
currently living in, but we tried.
I look around Samarinda now, and it is hard to believe that
anyone is trying. There is trash everywhere. Plastic wrappers and bottles pile
up along the sides of the streets and they clog up the drainage rivers around
the city. Outside of the city, things get worse, that’s where the big companies
are cutting down the trees, strip mining the forest, and pumping out tons of
oil every day. Samarinda’s famous river dolphin is nearly extinct. I don’t have
a single student that has ever seen one.
Yet, it is not like anyone is simply unaware of the
situation. A few weeks ago, the focus of our English classes was on the
environment and sustainability. My students already knew all the words, they
know about the issues. We practiced writing polling questions and then asking
the opinions of everybody in class. All of my students agreed that the
government should do more to protect endangered species; they believe that air
pollution is a problem in their city; and they think that recycling is
important. Ask them if they’ve actually recycled a plastic bottle and you get a
completely different response. Because there is no recycling center in Samarinda.
Because in a city of one million people, where the only way to get clean
drinking water is to get it out of a plastic bottle, there is no way to recycle
that plastic bottle.
There are people and organizations working to counter these
issues. There are NGOs dedicated to protecting Borneo’s biodiversity. My
neighbor works for the Indonesian government’s forestry department and works on
projects that focus on reboisasi –
replanting trees.
In the past few decades, lots of people have moved to
Kalimantan because it’s not as crowded as other parts of Indonesia (Java).
There are jobs here because there are so many resources. There isn’t nearly as
much poverty as I’ve seen in other parts of the country. I work at a nice,
well-funded school. My students have blackberries. Their parents have cars.
Outside of the city, some farmers are experiencing
record-low yields, likely because of the polluted water they use on their
crops. People get sick because of pollution in the water and the air. People
are also making more money so they can afford access to better health care and
food from other places. These may not be the same groups of people.
It is frustrating. I don’t know what people can do without
better infrastructure. I don’t know how they’ll build up recycling programs or
water treatment programs or public transportation without a government that is
more responsive to those issues (and less corrupt). And every time I think
about it, I remember that I feel the exact same frustrations when I’m home in the
U.S.
I don’t have a good feel-good ending for this post. I don’t
drive a car anymore, but I fly on airplanes all the time. Most of my food is
grown locally, but it is certainly not anywhere close to organic. I have 3
plastic bags full of plastic bottles in my house, because I can’t yet stand to
burn them in the fire pit in my front yard.
I do wonder what students learned about environmentalism from this...
The Lorax
Friday, February 1, 2013
When I started studying Indonesian, one of the first things
I learned was the derivation of the word “orangutan.” Orang means person; I tell people I am an “orang America” an
American person. Or I might say that my friend is an “orang baik” a good, nice
person. The word hutan means “forest.” So orang-utan means “person of the forest.”
The term orang hutan
was probably originally used to refer to real people living in the forest, but
during the 17th century, some European scientists used the word in
descriptions of Indonesian zoology, to describe the apes living in the forests
of Borneo, and apparently it stuck.
Orangutans are super cool. They are big and orange and they
can swing through the trees. A male can grow to be almost 6 ft tall, can weigh
up to 260 pounds, and grows enormous face flaps around his chin to show
dominance. The ladies don’t get quite as big, (4 ft tall, 100lbs) and they
don’t grow the crazy jowls, but like the males they have strong, flexible hands
and feet, and opposable thumbs and toes so they swing through the jungle trees
with ease.
They even sleep up in the trees! They build themselves a
nest to sleep in every night, pulling in big strong branches to form a
foundation, and weaving in smaller, leafier branches to build a sort of mattress.
Orangutans, like lots of apes, are smart. They can use
tools, like iPads.
The downside, is that they are also a endangered animal. Though different species of orangutan could once be
found in many parts of Southeast Asia, those remaining in the wild now live
solely in the jungles of Borneo and Sumatra. The population in Sumatra is
listed as critically endangered and the Borneo population is endangered. The
Bornean orangutan population has decreased by 50% in the past sixty years. As logging,
mining, and palm oil businesses have expanded, the area in which the orangs
live has been drastically reduced. In East Kalimantan, where I live, estimates
say there are less than 5,000 left.
It’s difficult to say if things are getting better or worse
for the orangutans here in Borneo. Certainly the big businesses aren’t slowing
down, but there does seem to be a greater push toward sustainable logging that
might preserve some of the orang habitat. There are organizations that work to
protect them and it is no longer legal to sell them (which is not to say it doesn't happen anyways). One of the teachers I work
with has told me about the pet orangutan she had when her children were young.
They bought it at the market and raised it as a pet for her kids to play with.
Her son’s face lit up remembering the good old days playing with his orangutan
pal. Nobody seems to want to explain to me where that orangutan might be now
and they all laughed when I asked if I could buy one to take home as a
souvenir. If its small and cute now, it’ll stay that way forever, right?
I've wanted to see an orangutan since I found out I’d be
moving to Borneo. A few months ago, I went to the Samarinda zoo to do just
that. While we did see some real live orangutans it was under the most
heartbreaking conditions I could imagine. In one open area, there were three,
skinny orange apes, who looked like they were desperately trying to hide from
the people with cameras, all gleefully ignoring the signs reading “dilarang
memberi makanan binatang” and throwing in food. There was a big male, in a small
cage, huddled up into himself. Worst of all, in the last cage was a tiny baby,
scrawny and alone. Needless to say, I've not been back to the zoo.
Last weekend, a couple friends and I headed up north to try
and see orangutans in the wild. We took a bus and a car and a boat deep into
the jungles of Kutai National Park, a protected area. As our guide landed the
boat at what would be our rustic jungle home, he pointed way up into the tree
to a big male orangutan, putting together his nest, and snuggling in. He was so
high up in the tree, I couldn't make out much more than a dark shape with deft
hands.
We hiked that evening and saw no other signs or orangutans.
In town we’d been told that since it is rambutan season and
orangutans love to eat fruit, we’d have a good chance of seeing them around
camp. When we got to camp, our guide told us there really wasn’t much fruit
around. I began to lose hope.
For almost an hour mother and baby swung around in the trees
above us. I filled a memory card on my camera with pictures of bright green
leaves and blurry orange shapes.
Our guide. Orangutan-whisperer
It was incredible to see. And it was almost made better by
the fact that she’d been so hard to find. To be in the jungles of Borneo,
watching a mama orangutan and her baby, I felt so very lucky. I gave up taking
pictures and just watched. Sometimes mama moved with the baby clinging tightly
to her back and sometimes the little one made his own way. They were graceful
and strong. I loved watching the interaction between mother and child, making
up the dialogue for it in my head “But Mom! I want to go play in that tree!”
Mama and baby
"I can do it myself, Mom!"
Orangey-brown orangutan blur
Eventually, as the light changed, and we heard the faint
sounds of the evening call to prayer, the orangutan started to build her
nighttime nest and we turned back for home.
Wednesday, January 23, 2013
The day after the funeral, we packed up for three days and two nights of hiking around the Torajan highlands. My backpack was the size of the one a 3rd grader might take to elementary school and my friend was recovering from a serious back injury, so we managed to pack very light: clothes to sleep in, sunscreen, bugspray, and a toothbrush. And of course a camera, because this trek was mostly spend taking pictures and yelling every time we came around a bend, "oh my god! it actually gets prettier!"
Walking is one of my favorite activities. So is talking with a good friend about all of life's possibilities and laughing every time I ended up knee-deep in mud. And for whatever reason, I have an aesthetic obsession with rice paddies, that only grows if the rice paddies are terraced up hillsides. Add all that together and I ended up with an amazing trip.
Walking is one of my favorite activities. So is talking with a good friend about all of life's possibilities and laughing every time I ended up knee-deep in mud. And for whatever reason, I have an aesthetic obsession with rice paddies, that only grows if the rice paddies are terraced up hillsides. Add all that together and I ended up with an amazing trip.
Traditional Torajan houses. Called Tongkonon. They have saddle-backed roofs and elaborate paintings.
This particular house was over 700 years old, you can still see the paintings behind the leafy overgrowth.
It was so pretty.
Really really pretty.
Ughhh. So pretty. And we ended up with miraculously perfect weather. Trekking during the rainy season, but it only poured in the evening. Both times about 5 minutes after we safely made it to shelter.
It was a perfect trip. We had an excellent guide who led us through rice fields and bamboo forests. We stayed the night in one of the traditional houses, sleeping up in a loft under the arced roof. We met a lot of nice people who graciously let us meander through their fields.
Toraja is an absolutely beautiful part of Indonesia. I left feeling so happy and so lucky that I live here.
Tuesday, January 15, 2013
Tana Toraja is a magical place.
I had the most wonderful time in the days I spend in the highlands of South Sulewesi. The trip was an anthropology class brought to life, I actually studied the Torajans when I took anthropology classes in college.
Our very first day in Toraja we arrived by night bus and went straight to a tourist information center. We found out (such good luck!) that there would be a funeral happening that day, and we would be welcome to attend.
Funerals in Toraja are an interesting business. Long before the Dutch, before Christianity, the Torajans were an animist people that traditionally celebrated life and death with elaborate rituals. After ignoring the area for a long time, missionaries arrived in the early 20th century and brought Christianity to the area (a response to the fact that the Dutch had become concerned by the spread of Islam in other parts of Sulewesi). Toraja will celebrate the 100th anniversary of the arrival of Christianity next year. Most of the Torajans I met identify themselves as Christians, but they still participate in many of their earlier traditions.
Today, funerals are the big event in Torajan society. They are expensive elaborate rituals that can last for days. We showed up on the first day of what would be a 5 day ceremony. The man who had died was a high-ranking member of a well to do family. He had actually died three years ago, and the family had spend the intervening years saving and planning for the event.
The site of the ceremony was outside of the family's house (the tongkonan - more on the architecture later). Large shelters were erected for the guests to sit. We showed up with our guide and gave one of the family members a gift (a carton of cigarettes, a pittance compared to the gifts the real guests were bringing) then watched as family groups from as far away as Papua arrived. The guests all brought water buffalo and pigs as offerings to the deceased - it is a reciprocal exchange, so men walked around spray painting each animal and announcing who it came from. Later this family will have to bring an equal or greater offering to the next funeral. Turns out the water buffalo at these funerals can be enormously expensive. A normal buffalo might cost $7,000 of $8,000 USD, but some of them are rare albino buffalo that can cost up to $30,000 (the whiter they are, the more they cost). I thought the albino buffalo were actually pretty weird looking (they have blue eyes) but being a genetic freak apparently makes you worth a lot of uang.
After everyone arrived, the slaughtering began. Most of it was hidden from my immediate view, but I did still hear the squeals and see the blood spurting into the air. The slaughtering would continue for the next couple days, but they got enough of it done that we could eat boiled water buffalo for lunch (not as bad as you might expect it would be).
The experience of the funeral was incredible. I was fascinated to see such an elaborate and traditional ritual come to life. I'd worried before we got there that we'd be out of place or unwanted, but in a way that felt like the weddings I go to, people seemed to think the more the merrier. Everyone was friendly to us, they took lots of pictures of us (but this time I too pictures of them too!), and I had a few conversations with sweet old Bapaks who appreciated my limited Bahasa skills.
I had the most wonderful time in the days I spend in the highlands of South Sulewesi. The trip was an anthropology class brought to life, I actually studied the Torajans when I took anthropology classes in college.
Our very first day in Toraja we arrived by night bus and went straight to a tourist information center. We found out (such good luck!) that there would be a funeral happening that day, and we would be welcome to attend.
Funerals in Toraja are an interesting business. Long before the Dutch, before Christianity, the Torajans were an animist people that traditionally celebrated life and death with elaborate rituals. After ignoring the area for a long time, missionaries arrived in the early 20th century and brought Christianity to the area (a response to the fact that the Dutch had become concerned by the spread of Islam in other parts of Sulewesi). Toraja will celebrate the 100th anniversary of the arrival of Christianity next year. Most of the Torajans I met identify themselves as Christians, but they still participate in many of their earlier traditions.
Today, funerals are the big event in Torajan society. They are expensive elaborate rituals that can last for days. We showed up on the first day of what would be a 5 day ceremony. The man who had died was a high-ranking member of a well to do family. He had actually died three years ago, and the family had spend the intervening years saving and planning for the event.
The site of the ceremony was outside of the family's house (the tongkonan - more on the architecture later). Large shelters were erected for the guests to sit. We showed up with our guide and gave one of the family members a gift (a carton of cigarettes, a pittance compared to the gifts the real guests were bringing) then watched as family groups from as far away as Papua arrived. The guests all brought water buffalo and pigs as offerings to the deceased - it is a reciprocal exchange, so men walked around spray painting each animal and announcing who it came from. Later this family will have to bring an equal or greater offering to the next funeral. Turns out the water buffalo at these funerals can be enormously expensive. A normal buffalo might cost $7,000 of $8,000 USD, but some of them are rare albino buffalo that can cost up to $30,000 (the whiter they are, the more they cost). I thought the albino buffalo were actually pretty weird looking (they have blue eyes) but being a genetic freak apparently makes you worth a lot of uang.
After everyone arrived, the slaughtering began. Most of it was hidden from my immediate view, but I did still hear the squeals and see the blood spurting into the air. The slaughtering would continue for the next couple days, but they got enough of it done that we could eat boiled water buffalo for lunch (not as bad as you might expect it would be).
The experience of the funeral was incredible. I was fascinated to see such an elaborate and traditional ritual come to life. I'd worried before we got there that we'd be out of place or unwanted, but in a way that felt like the weddings I go to, people seemed to think the more the merrier. Everyone was friendly to us, they took lots of pictures of us (but this time I too pictures of them too!), and I had a few conversations with sweet old Bapaks who appreciated my limited Bahasa skills.
the main courtyard - pigs are tied up, squealing occasionally
young family members, dressed up and waiting to greet arriving guests
guests arrive! wearing cool hats!
the courtyard. note the kerbau head in the foreground
the water buffalo are offered to the deceased
Sunday, January 13, 2013
I spent Christmas in Samarinda with friends, we made dinner, watched "A Christmas Story," and made lots of phone calls home - I also watched and rewatched an amazing video of all my friends singing "Rudolf the Red-Nosed Reindeer" for me.
The next day I took a flight to Makassar to meet up with a friend who was flying all the way from Germany to spend a week traveling around Indonesia with me.
It was a bit of a Christmas miracle that my friend was able to come, and that I found her at the airport, because we didn't really do a very good job of planning our travels, but sometimes things work out anyways. We spent a day together in Makassar, eating the famous local soup and wandering around the harbor.
It seems like I end up taking hundreds of pictures of boats every time my camera and I get close to water. This time we had great lighting, colorful boats, and boisterous children.
The next day I took a flight to Makassar to meet up with a friend who was flying all the way from Germany to spend a week traveling around Indonesia with me.
It was a bit of a Christmas miracle that my friend was able to come, and that I found her at the airport, because we didn't really do a very good job of planning our travels, but sometimes things work out anyways. We spent a day together in Makassar, eating the famous local soup and wandering around the harbor.
It seems like I end up taking hundreds of pictures of boats every time my camera and I get close to water. This time we had great lighting, colorful boats, and boisterous children.
Little hoodlums. They just wanted to all be in the photo.
Really wanted to be in the photo.
But it was still a lovely place and a peaceful evening.
That night we went out to a nice dinner and almost missed the night bus we were taking up to Toraja because I sometimes forget how military time works. Luckily, the night bus left late, so we made it with a bit of time to spare.
Next post: Muddy, Bloody Tana Toraja!
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